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Concept of God (Brahman) in Advaita Vedanta

Characteristics of Brahman (God) in Advaita Vedanta

In Advaita Vedanta, the concept of Brahman is foundational to understanding the nature of existence, consciousness, and ultimate reality. Brahman is the non-dual, supreme reality that underlies all existence, and its characteristics form the core principles of this philosophical school.

1. Sat-Chit-Ananda (Existence, Consciousness, and Bliss)

Brahman is described as Sat-Chit-Ananda, a triadic nature that encapsulates its essence:

  • Sat: Existence, the absolute being or reality that is unchanging and eternal.
  • Chit: Consciousness, the pure awareness that is self-luminous, without subject-object duality.
  • Ananda: Bliss, the inherent joy or ultimate fulfillment that arises from the realization of oneness with Brahman.

Together, these qualities express Brahman as the source of all that exists, the conscious witness to everything, and the eternal bliss that transcends worldly suffering.

2. Transcendence and Immanence

Brahman exhibits both transcendence and immanence, two seemingly paradoxical qualities:

  • Transcendence: Brahman is beyond the physical world, untouched by the limitations of time, space, and form. It exists beyond the grasp of the senses and intellect, eluding all dualistic distinctions.
  • Immanence: Despite its transcendence, Brahman is also present within everything. It pervades the entire universe, acting as the underlying essence of all creation. Every object, every living being, and every event is a manifestation of this ultimate reality.

3. Eternity and Changelessness

Brahman is eternal and changeless, existing beyond the transitory nature of the physical world. While everything in the manifest world undergoes birth, decay, and destruction, Brahman remains unaffected by these fluctuations. It serves as the unchanging substratum of all phenomena, always present, always the same.

Understanding Maya: The Cosmic Illusion

Maya is the divine power of Brahman that creates the appearance of multiplicity and diversity in the universe. While Brahman is singular and unchanging, Maya is the force that creates the illusion of separate forms and dualities. Maya is not simply an illusion in the superficial sense but a profound and complex principle that governs how the singular, undivided reality of Brahman appears as a manifold, dynamic world of names and forms.

1. Maya as Cosmic Illusion:

Maya is not a mere mirage but an active, shaping principle that veils the true nature of Brahman. It allows Brahman to manifest in different forms and become the vast, ever-changing cosmos we experience. Through Maya, the unchanging Brahman appears to take on the transient nature of the phenomenal world, full of diversity and change.

2. Role in Creation:

Maya plays an essential role in the process of creation. It allows the universe to come into being while simultaneously hiding the truth of Brahman. In the Advaita Vedanta view, all that we see, hear, and experience is an expression of Brahman filtered through the veil of Maya. The universe, with its multiplicity of forms, is a temporary, ever-changing appearance, underpinned by the eternal, unchanging reality of Brahman.

Pathways to Realization: Jnana Yoga, Bhakti Yoga, and Meditation

Advaita Vedanta presents several paths for realizing the truth of Brahman. The primary path is intellectual, but it also includes devotion and meditation, recognizing that each individual may follow the path best suited to their temperament and stage in life.

1. Jnana Yoga (The Path of Knowledge):

The path of Jnana Yoga is considered the most direct route to realization in Advaita Vedanta. It involves deep self-inquiry and intellectual investigation into the nature of reality, guided by the teachings of the Upanishads, Vedas, and gurus (spiritual masters). The goal is to discern the true nature of the self (Atman) as identical with Brahman. Through questioning and meditation, the seeker gradually dispels ignorance (avidya) and realizes the oneness of existence.

2. Bhakti Yoga (The Path of Devotion):

While Jnana Yoga is primary in Advaita Vedanta, Bhakti Yoga is also recognized as a valid and powerful path. Bhakti Yoga involves cultivating love and devotion towards Saguna Brahman, the personal, manifest aspect of the formless, unchanging Brahman. This devotion is typically directed towards deities such as Vishnu, Shiva, or Shakti. Through devotion and surrender, the devotee attains the ultimate realization that these forms are, in essence, manifestations of the same underlying Brahman.

3. Dhyana (Meditation):

Meditation is another central practice in Advaita Vedanta. Through Dhyana, practitioners seek to quiet the mind and focus on the self (Atman). By quieting mental fluctuations and distractions, meditation allows the practitioner to directly experience the unity between Atman (the individual soul) and Brahman, leading to the realization that the two are not separate.

Liberation (Moksha): The Realization of Oneness

The ultimate aim of Advaita Vedanta is moksha, or liberation, which is the freedom from the cycle of birth and death (samsara). Moksha is not a state to be attained in the future but a realization of one’s inherent nature as Brahman. It involves the recognition that the individual self (Atman) is fundamentally identical with the universal self (Brahman), leading to the cessation of suffering, ignorance, and separation.

1. Freedom from Ignorance (Avidya):

Ignorance, or avidya, is the root cause of all suffering in Advaita Vedanta. This ignorance leads individuals to mistakenly identify with their limited, personal self (ego), resulting in attachment, desire, and suffering. Moksha occurs when this ignorance is dispelled, and the true nature of the self is recognized.

2. Self-Realization:

Moksha is not an achievement or acquisition of something new but a realization of what has always been the case: that Atman (the self) is identical with Brahman (the ultimate reality). When this realization dawns, the individual experiences the cessation of all desires, attachments, and suffering. The duality between self and other dissolves, and the seeker attains a state of unshakable peace, bliss, and unity with all existence.

Advaita Vedanta and Its Modern Relevance

1. Non-Sectarian Philosophy:

Advaita Vedanta transcends religious and cultural boundaries. It offers a non-sectarian framework that recognizes the unity of all paths, whether they are based on devotion, action, or knowledge. The ultimate aim of all paths is the realization of Brahman. This makes Advaita Vedanta an inclusive and universal spiritual philosophy.

2. Philosophical Inquiry:

The philosophy of Advaita Vedanta encourages deep, rigorous philosophical inquiry into the nature of reality, consciousness, and existence. It provides profound insights into the human condition and the nature of suffering, offering a path to spiritual awakening and liberation that is rooted in reason and direct experience.

3. Global Influence:

Beyond its roots in India, Advaita Vedanta has influenced spiritual and philosophical movements worldwide. The teachings of Advaita have inspired many modern thinkers, mystics, and spiritual seekers. Its ideas of non-duality, self-realization, and oneness resonate with a global audience, offering a timeless answer to the quest for meaning and purpose in life.

Conclusion

Advaita Vedanta presents a transformative and profound understanding of reality, where the ultimate truth is non-dual and indivisible. Brahman, the singular reality, is understood as Sat-Chit-Ananda , Existence, Consciousness, and Bliss.

Through the principles of Maya, the world of multiplicity and diversity is revealed as an illusion that veils the true nature of Brahman. The paths to realization- Jnana Yoga, Bhakti Yoga, and Meditation, offer seekers various ways to pierce through this illusion and experience their true nature as one with Brahman.

Moksha, or liberation, is not a goal to be achieved, but a truth to be realized, where the individual self merges with the universal self, ending the cycle of suffering and ignorance. As a universal philosophy, Advaita Vedanta continues to inspire seekers and thinkers around the world in their quest for spiritual enlightenment.

One response to “Concept of God (Brahman) in Advaita Vedanta”

  1. Padmavathy Y Avatar
    Padmavathy Y

    Excellent.

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